Galatians 3:20

20 A mediator, however, implies more than one party; but God is one.

Galatians 3:20 in Other Translations

KJV
20 Now a mediator is not a mediator of one, but God is one.
ESV
20 Now an intermediary implies more than one, but God is one.
NLT
20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
MSG
20 But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.
CSB
20 Now a mediator is not for just one person, but God is one.

Galatians 3:20 Meaning and Commentary

Galatians 3:20

Now a mediator is not a mediator of one
A mediator supposes two parties he stands between, and these at a distance from, or disagreeing with each other; where there is but one party, there can be no need of, nor any reason for, a mediator; so Christ is the Mediator between God and men, the daysman, ( Job 9:33 ) , that lays his hands upon them both; and Moses, he was the mediator between God and the Israelites:

but God is one;
not in person, for there are three persons in the Godhead, the Father, the Word, and the Holy Ghost, and these three are one, in nature and essence; so that though there are three persons, there is but one God, and who is the God both of Jews and Gentiles; who is of one mind concerning them, and has taken them into one and the same covenant, and makes use of one and the same method in the justification of them: but the true sense of the phrase here is, that whereas a mediator supposes two parties at variance, "God is one of the two"; as the Ethiopic version reads the words; he is a party offended, that stands off, and at a distance, which the law given by angels in the hand of a mediator shows; so that that is rather a sign of disagreement and alienation, and consequently that justification is not to be expected by it.

Galatians 3:20 In-Context

18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 A mediator, however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Cross References 1

  • 1. 1 Timothy 2:5; Hebrews 8:6; Hebrews 9:15; Hebrews 12:24
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