Mark 12

The Parable of the Tenants

1 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
3 But they seized him, beat him and sent him away empty-handed.
4 Then he sent another servant to them; they struck this man on the head and treated him shamefully.
5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10 Haven’t you read this passage of Scripture: “ ‘The stone the builders rejected has become the cornerstone;
11 the Lord has done this, and it is marvelous in our eyes’[a] ?”
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not?
15 Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”
16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”And they were amazed at him.

Marriage at the Resurrection

18 Then the Sadducees, who say there is no resurrection, came to him with a question.
19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
20 Now there were seven brothers. The first one married and died without leaving any children.
21 The second one married the widow, but he also died, leaving no child. It was the same with the third.
22 In fact, none of the seven left any children. Last of all, the woman died too.
23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?
25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d] ?
27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e]
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f]
31 The second is this: ‘Love your neighbor as yourself.’[g] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?
36 David himself, speaking by the Holy Spirit, declared: “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ’[h]
37 David himself calls him ‘Lord.’ How then can he be his son?”The large crowd listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,
39 and have the most important seats in the synagogues and the places of honor at banquets.
40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.
44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Images for Mark 12

Mark 12 Commentary

Chapter 12

The parable of the vineyard and husbandmen. (1-12) Question about tribute. (13-17) Concerning the resurrection. (18-27) The great command of the law. (28-34) Christ the Son and yet the Lord of David. (35-40) The poor widow commended. (41-44)

Verses 1-12 Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.

Verses 13-17 The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.

Verses 18-27 A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.

Verses 28-34 Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.

Verses 35-40 When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.

Verses 41-44 Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.

Cross References 30

  • 1. Isaiah 5:1-7
  • 2. Hebrews 1:1-3
  • 3. S Acts 4:11
  • 4. Psalms 118:22,23
  • 5. S Mark 11:18
  • 6. Matthew 22:22
  • 7. Matthew 22:16; Mark 3:6
  • 8. S Matthew 12:10
  • 9. Romans 13:7
  • 10. S Acts 4:1
  • 11. Acts 23:8; 1 Corinthians 15:12
  • 12. Deuteronomy 25:5
  • 13. 2 Timothy 3:15-17
  • 14. 1Co 15:42,49,52
  • 15. Exodus 3:6
  • 16. Luke 10:25-28; Luke 20:39
  • 17. Deuteronomy 6:4,5
  • 18. Leviticus 19:18; S Matthew 5:43
  • 19. Deuteronomy 4:35,39; Isaiah 45:6,14; Isaiah 46:9
  • 20. 1 Samuel 15:22; Hosea 6:6; Micah 6:6-8; Hebrews 10:8
  • 21. S Matthew 3:2
  • 22. Matthew 22:46; Luke 20:40
  • 23. S Matthew 26:55
  • 24. S Matthew 9:27
  • 25. 2 Samuel 23:2
  • 26. Psalms 110:1; S Matthew 22:44
  • 27. John 12:9
  • 28. Luke 11:43
  • 29. 2 Kings 12:9; John 8:20
  • 30. 2 Corinthians 8:12

Footnotes 8

  • [a]. Psalm 118:22,23
  • [b]. A special tax levied on subject peoples, not on Roman citizens
  • [c]. Some manuscripts "resurrection, when people rise from the dead,"
  • [d]. Exodus 3:6
  • [e]. Or "The Lord our God is one Lord"
  • [f]. Deut. 6:4,5
  • [g]. Lev. 19:18
  • [h]. Psalm 110:1

Mark 12 Commentaries

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