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Nicene Council - Page 1

Nicene Council

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Addenda, Addenda,

As Authorized at Constantinople, a.d. 381.

(a) Of heaven and earth.

(b) Begotten of the Father before all worlds.

(c) By the Holy Ghost of the Virgin Mary.

(d) Was crucified also for us, under Pontius Pilate,

(e) And was buried.

(f) Sitteth on the right hand of the Father,

(g) Whose kingdom shall have no end.

(h) The Lord, the Giver of life,

Who proceedeth from the Father;(1)

Who with the Father and the Son together is worshipped and glorified;

Who spake by the prophets:

In one Holy Catholic and Apostolic Church.

We acknowledge one baptism for the remission of sins.

We look for the resurrection of the dead,

And the life of the world to come. Amen.

This Nicaeno-Constantinopolitan Creed was solemnly ratified by the Council of Ephesus (a.d. 431) with the decree(2) that "No one(3) shall be permitted to introduce, write, or compose any other faith,(4) besides that which was defined by the holy Fathers assembled in the city of Nice, with the presence of the Holy Ghost."


FOOTNOTES:
  1. The addition of the Filioque, in the West, is theologically true, but of no authority here. See Pearson, On the Creed.
  2. Canon vii.
  3. No one. This re-affirms the action of Nicaea itself, and forbids the imposition of anything novel as a creed by any authority whatever. Nothing, therefore, which has not been set forth by Nicene authority (or by the supplementing and co-equal councils of the whole Church, from the same primitive sources) can be a creed, strictly speaking. It may be an orthodox confession, like the Quicunque Vult, but cannot be imposed in terms of communion, any more than the Te Deum.
  4. Any other faith. The composition and setting north of another faith, as terms of communion, by Pius IV., bishop of Rome, A.D. 1564, and its acceptance, with additional dogmas, at the opening of the Vatican Council (so-called), A.D. 1869, brought the whole Papal communion under this anathema of Ephesus. [FOOT NOTES] Pages 530-536.
 

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